Jose Saramago: The Great Confuser-in-Chief

I still remember the first time I picked up a Jose Saramago novel, his words spilling out like a tangled mess of thoughts and emotions on the page. It was as if he’d taken all my innermost worries and doubts, mixed them with his own philosophical musings, and served them back to me in this beautiful, gnarled language.

I was in college at the time, struggling to find my place among the sea of expectant faces and carefully curated self-presentations. Saramago’s writing felt like a breath of fresh air – irreverent, unapologetic, and utterly bewildering. His sentences stretched on forever, looping back around themselves like some sort of literary Mobius strip.

I think what drew me to him was the sense that he was always wrestling with something deeper, even when it seemed like he was just telling a straightforward story. It’s as if his characters existed in this perpetual state of crisis, suspended between opposing truths and contradictory desires. I felt seen in their confusion, because I’d been living my own life in similarly fragmented terms.

Take, for example, the protagonist of “Blindness”, whose sudden affliction serves as a metaphor for the disintegration of society itself. On one hand, it’s this profound exploration of human nature – how we treat each other when our masks are stripped away, and our true selves exposed to the harsh light of reality. But on the other hand, there’s this nagging sense that Saramago is critiquing the way we approach these kinds of grand questions: with a sort of flippant, intellectual detachment.

This tension has always stuck with me – the feeling that Saramago was both deeply concerned with the human condition and simultaneously willing to subvert our expectations of how those concerns should be expressed. It’s like he’s saying, “No, we can’t just reduce this complex web of emotions and experiences down to a neat narrative arc or a tidy moral lesson.”

As I delved deeper into his work, I began to notice patterns – the way he’d juxtapose opposing ideas, or leave characters suspended in limbo. It’s as if he’s forcing us to confront our own ambivalence, to acknowledge that we’re just as torn and conflicted as his characters. And yet, despite this uncertainty, there’s a strange sort of beauty to his writing – an ability to capture the messy, fractured nature of human existence.

I’m not sure why Saramago’s writing has stuck with me all these years after graduation. Maybe it’s because I still feel like I’m searching for my own place in the world, struggling to reconcile opposing truths and desires within myself. Whatever the reason, his words continue to resonate with me – a reminder that complexity is a necessary part of growth, and that sometimes, it’s okay not to have all the answers.

Lately, though, I’ve started to feel like Saramago’s writing has become this sort of safe space for me – a place where I can retreat from the world and grapple with my own doubts without fear of judgment. And that feels…off. It shouldn’t be that I’m finding comfort in someone else’s ambivalence, rather than confronting it head-on in my own life.

I wonder if this is what Saramago would want – for his readers to find solace in the messiness of his writing, rather than engaging with their own inner turmoil. Or am I just projecting? Does he truly believe that embracing complexity is a strength, or was it all just an intellectual exercise for him?

The more I read and re-read his work, the more questions I have – not about Saramago himself, but about what his writing has become to me. Is it a source of inspiration, or a crutch? A reflection of my own inner world, or a distraction from it? The line between these two feels precariously thin, and I’m left wondering which way I’ll ultimately lean.

As I sit here with Saramago’s words swirling in my mind, I find myself oscillating between two opposing emotions: gratitude and guilt. Gratitude for the comfort his writing brings me, for the sense of validation it provides when I’m struggling to make sense of my own life. Guilt, on the other hand, for relying on someone else’s ideas and experiences as a substitute for my own inner work.

It’s funny – when I was in college, I would often argue with friends over the merits of “Blindness” or “The Gospel According to Jesus Christ”. We’d spend hours dissecting Saramago’s themes and symbolism, convinced that we had some sort of profound insight into his writing. But now, as I look back on those conversations, I realize how little of it was truly about the books themselves – and more about our own desires to be seen as thoughtful, intellectual individuals.

Perhaps this is what Saramago meant by “the disintegration of society” in “Blindness”. Not just a physical affliction that strips away social masks, but also an existential one – where we lose sight of what truly matters, and instead substitute it with our own self-image. I wonder if he saw us readers as just another manifestation of this societal disease, relying on his words to confirm our own biases and preconceptions.

I feel a pang of discomfort thinking about this, because it suggests that my love for Saramago’s writing is not just about the art itself, but also about my own ego. I want to believe that his words are giving me something deeper – a sense of connection to humanity, or a glimpse into the universe’s grand design. But what if they’re just a reflection of my own narcissism?

It’s a hard thought to confront, because it implies that my relationship with Saramago’s writing is not as pure as I thought. Maybe I’ve been using his words as a form of intellectual vanity – a way to prove to myself and others that I’m a thoughtful, culturally-sophisticated person. Or maybe, just maybe, this is exactly what he intended all along – for us readers to be forced to confront our own ambivalence, to acknowledge the messiness of human existence.

I’m not sure which interpretation is correct, but I do know one thing: Saramago’s writing has a way of holding up a mirror to my own soul. And as uncomfortable as it may make me, I think that’s exactly what he intended all along.

As I sit with this uneasy feeling, I’m reminded of the way Saramago often pushed his characters – and by extension, his readers – to confront their own contradictions. Take, for example, the character of Baltazar in “The Gospel According to Jesus Christ”, who’s both a devout believer and a cynical skeptic at the same time. Or the protagonist of “Blindness”, whose desperation to regain her sight is tempered by a growing awareness of the world’s imperfections.

It’s as if Saramago is saying, “You think you’re more complex than this? That you’re not just a bundle of contradictions waiting to be unraveled?” And yet, when I look at my own life, I see the same kinds of paradoxes playing out. I’m a writer who loves words, but struggles with putting them down on paper; a seeker of truth, but often finding myself lost in the fog of uncertainty.

Perhaps this is what Saramago meant by “the disintegration of society” – not just a collapse of social norms, but also an individual collapse of our own self-image. When we’re forced to confront our own contradictions, we’re left with a choice: do we try to hold onto some semblance of coherence, or do we let go and allow ourselves to be messy?

I’m not sure which way I’ll ultimately lean. Part of me wants to cling to the idea that Saramago’s writing is somehow separate from my own inner world – that it’s a source of inspiration, rather than a reflection of my own narcissism. But another part of me knows that this distinction is arbitrary at best.

As I look back on my relationship with Saramago’s work, I realize that it’s been a journey of self-discovery as much as anything else. I’ve used his words to navigate the ups and downs of my own life – to find comfort in times of uncertainty, or to challenge myself when I’m feeling complacent.

But what if this is just another form of intellectual vanity? What if I’m using Saramago’s writing as a way to justify my own desires, rather than truly engaging with them? It’s a scary thought, because it implies that my love for his work is not as pure as I thought – that it’s been tainted by my own ego and biases.

I don’t have any answers, of course. But what I do know is that Saramago’s writing has given me the courage to confront these questions head-on. It’s forced me to look at myself in a new light, to acknowledge the contradictions and complexities that make up who I am. And for that, I’m grateful – even if it means acknowledging the messiness of my own inner world.

I’ve been rereading Saramago’s work for weeks now, and with each passing day, my thoughts on him have become increasingly entangled. It’s as if his writing has taken up residence in my mind, refusing to be shaken loose. I find myself thinking about the parallels between his characters’ struggles and my own – not just in terms of their internal conflicts, but also in how they interact with the world around them.

Take, for instance, the way Saramago’s characters often find themselves at odds with societal norms. In “Blindness”, it’s the protagonist’s desperate attempts to regain her sight that serve as a metaphor for our collective desire to see the world clearly, even when reality is murky and uncertain. And in “The Gospel According to Jesus Christ”, Baltazar’s struggles with faith and doubt echo my own ambivalence towards spirituality.

But what if this isn’t just about Saramago’s writing being some sort of cosmic mirror held up to humanity? What if it’s also a reflection of his own inner turmoil – the way he navigated his own existential questions, only to find solace in the ambiguities and paradoxes that surround us all?

I’m not sure I buy into this idea of Saramago as some kind of mystic seer, but it’s hard to deny the sense of unease that comes with reading his work. It’s as if he’s peeling back the layers of our collective psyche, revealing the darker corners we’d rather keep hidden. And yet, even in these moments of discomfort, there’s a strange sort of comfort – a recognition that I’m not alone in my doubts and fears.

I wonder if this is what Saramago meant by “the disintegration of society” – not just a collapse of social norms, but also an individual collapse of our own self-image. When we’re forced to confront our own contradictions, we’re left with a choice: do we try to hold onto some semblance of coherence, or do we let go and allow ourselves to be messy?

As I sit here with Saramago’s words swirling in my mind, I’m reminded of the way his characters often find themselves at odds with their own desires. In “Blindness”, it’s the protagonist’s growing awareness of the world’s imperfections that serves as a catalyst for her transformation – a recognition that even in darkness, there can be a strange sort of beauty.

I feel a pang of discomfort thinking about this, because it implies that my love for Saramago’s writing is not just about the art itself, but also about my own emotional needs. What if I’m using his words as a way to validate my own feelings – to say, “See? I’m not alone in this mess”? It’s a scary thought, because it suggests that my relationship with Saramago’s work is not as pure as I thought.

But maybe that’s the point – that our relationships with art are always messy, always complicated. Maybe what Saramago was trying to say all along is that even in the midst of chaos and uncertainty, there can be a strange sort of beauty – a recognition that we’re all just stumbling through this thing called life together.

As I look back on my relationship with Saramago’s work, I realize that it’s been a journey of self-discovery as much as anything else. I’ve used his words to navigate the ups and downs of my own life – to find comfort in times of uncertainty, or to challenge myself when I’m feeling complacent.

And yet, even now, I’m not sure if this is enough. Is it possible that my love for Saramago’s writing has become a form of intellectual vanity – a way to prove to myself and others that I’m a thoughtful, culturally-sophisticated person? Or am I just using his words as a crutch, a way to avoid confronting the complexities and contradictions that make up who I am?

I don’t have any answers, of course. But what I do know is that Saramago’s writing has given me the courage to confront these questions head-on. It’s forced me to look at myself in a new light, to acknowledge the messiness of my own inner world.

And for that, I’m grateful – even if it means acknowledging the messiness of my own inner world.

Related Posts

Sharing is caring